Beneath the Surface: Adrien’s Artistic Perspective on Generative AI

The image features the title "Beneath the Surface: Adrien's Artistic Perspective on Generative AI." The background consists of colourful, pixelated static, creating a visual texture reminiscent of digital noise. In the centre of the image, there's a teal rectangular overlay containing the title in bold, white text.

May 28, 2024 – A conversation with Adrien Limousin – a photographer and visual artist, sheds light on the nuanced intersections between AI, art, and ethics. Adrien’s work delves into the opaque processes of AI, striving to demystify the unseen mechanisms and biases that shape our representations.


A vibrant, abstract image from converting Street View screenshots from TIFF to JPEG, showing a pixelated, distorted classical building with columns. The sky features glitch-like, multicolored waves, blending greens, purples, pinks, and blues.

ADRIEN LIMOUSIN – Alterations (2023)

Adrien previously studied advertising and now is studying photography at the National Superior School of Photography (ENSP) in Arles and is particularly drawn to the language of visual art, especially from new technologies.

A cluster of coloured pixels made up from random gaussian noise taking up the whole canvas, representing a not denoised AI generated image; digital pointillism

Fig 1. Adrien Limousin / Better Images of AI / Non-image / CC-BY 4.0

Non-image

Adrien was drawn to the ‘Better Images of AI’‘ project after recognising the need for more nuanced and accurate representations of AI, particularly in journalism. In our conversation, I asked Adrien about his approach to creating the image he submitted to Better Images of AI (Fig 1.).


> INTERVIEWER: Can you tell me about your thinking and process behind the image you submitted?

> ADRIEN: I thought about how AI-generated images are created. The process involves taking an image from a dataset, which is progressively reduced to random noise. This noise is then “denoised” to generate a new image based on a given prompt. I wanted to try to find a breach or the other side of the opaqueness of these models. We only ever see the final result—the finished image—and the initial image. The intermediate steps, where the image is transitioning from data to noise and back, are hidden from us.

> ADRIEN: My goal with “Non-image” was to explore and reveal this hidden in-between state. I wanted to uncover what lies between the initial and final stages, which is typically obscured. I found that extracting the true noisy image from the process is quite challenging. Therefore, I created a square of random noise to visually represent this intermediate stage. It’s no longer an image and it’s also not an image yet.


Adrien’s square of random noise captures this “in-between” state, where the image is both “everything and nothing”—representing aspects of AI’s inner workings. This visual metaphor underscores the importance of making these hidden processes visible, to demystify and foster a more accurate understanding of what AI is, how it operates, and it’s real capabilities. Seeing the process Adrien discusses here also reflects the complex and collective human data that underpins AI systems. The image doesn’t originate from a single source but is a collage of countless lives and data points, both digital and physical, emphasising the multifaceted nature of AI and its deep entanglement with human experience.

A laptopogram based on a neutral background and populated by scattered squared portraits, all monochromatic, grouped according to similarity. The groupings vary in size, ranging from single faces to overlapping collections of up to twelve. The facial expressions of all the individuals featured are neutral, represented through a mixture of ages and genders.

Philipp Schmitt & AT&T Laboratories Cambridge / Better Images of AI / Data flock (faces) / CC-BY 4.0

“The medium is the message”

(McLuhan, Marshall, 1964).

When I asked Adrien about the artists who have inspired him, he highlighted how Marshall McLuhan’s seminal concept, “the medium is the message,” profoundly resonated with him.

This concept is crucial for understanding how AI is represented in the media. McLuhan argued that the medium itself—whether it’s a book, television, or image—shapes our perceptions and influences society more than the actual content it delivers. McLuhan’s work, particularly in Understanding Media (1974), explores how technology reshapes human interaction and societal structures. He warned that media technologies, especially in the electronic age, fundamentally alter our perceptions and social patterns. When applied to AI, this means that the way AI is visually represented can either clarify or obscure its true nature. Misleading images don’t just distort public understanding; they also shape how society engages with and responds to AI, emphasising the importance of choosing visuals that accurately reflect the technology’s reality and impact.

 “Stereotypes inside the machine”

(Adrien).

Adrien’s work explores the complex issue of stereotypes embedded within AI datasets, emphasizing how AI often perpetuates and even amplifies these biases through discriminatory images, texts, and videos.


> ADRIEN: Speaking of stereotypes inside the machine, I tried to question that in one of the projects I started two years ago and I discovered that it’s a bit more complicated than what it first seems. AI is making discriminatory images or text or videos, yes. But once you see that you start to question the nature of the image in the dataset and then suddenly the responsibility shifts and now you start to question why these images were chosen or why these images were labelled that way in the dataset in the first place ?

> ADRIEN:  Because it’s a new medium we have the opportunity to do things the right way. We aren’t doomed to repeat the same mistakes over and over. But instead we have created something even more – or at least equally discriminatory.

And even though there are adjustments made (through Reinforcement Learning from Human Feedback) they are just kind of… small patches. The issue needs to be tackled at the core.”

Image shows a white male in a suit facing away from the camera on a grey background. Text on the left side of the image reads “intelligent person.”

Adrien Limousin –  Human·s 2 (2022 – Ongoing)

As Adrien points out, minor adjustments or “sticking plasters” won’t suffice when addressing biases deeply rooted in our cultural and historical contexts. As an example – Google recently attempted  to reduce racial bias in their AI Gemini image algorithms. This effort was aimed at addressing long standing issues of racial bias in AI-generated images, where people of certain racial backgrounds were either misrepresented or underrepresented. However, despite these well-intentioned efforts, the changes inadvertently introduced new biases. For instance, while trying to balance representation, the algorithms began overemphasizing certain demographics in contexts where they were historically underrepresented, leading to skewed and culturally inappropriate portrayals. This outcome highlights the complexity of addressing bias in AI. It’s not enough to simply optimize in the opposite direction or apply blanket fixes; such approaches can create new problems while attempting to solve old ones. What this example underscores is the necessity for AI systems to be developed and situated within culture, history, and place.


> INTERVIEWER: Are these ethical considerations on your mind when you are using AI in your work?

> ADRIEN: Using Generative AI makes me feel complicit about these issues. So I think the way I approach it is more like trying to point out these lacks, through its results or by unravelling its inner working

“It’s the artists role to question”

(Adrien)


> INTERVIEWER: Do you feel like artists have an important role in creating the new and more accurate representations  of AI?

> ADRIEN:  I think that’s one of the role of the artist. To question.

> INTERVIEWER: If you can kind of imagine like what, what kind of representations we might see, or you might want to have in the future like instead of when you Google AI and it’s blue heads and you know, robots, etc.

> ADRIEN: That’s a really good question and I don’t think I have the answer, but as I thought about that, understanding the inner workings of these systems can help us make better representations. For instance, the concepts and ideas of remixing existing representations—something that we are familiar with, that’s one solution I guess to better represent Generative AI.


Image displays an error message from the Windows 95 operating system. The text reads ‘The belief in photographic images.exe has stopped working’.

ADRIEN LIMOUSIN System errors – (2024 – ongoing)

We discussed the challenges involved in encouraging the media to use images that accurately reflect AI.


> ADRIEN: I guess if they used stereotyped images it’s because most people have associated AI with some kind of materialised humanoid as the embodiment of AI and that’s obviously misleading, but it also takes time and effort to change mindsets, especially with such an abstract and complex technology, and that is I think one of the role of the media to do a better job at conveying an accurate vision of AI, while keeping a critical approach.


Another major factor is knowledge: journalists and reporters need to recognise the biases and inaccuracies in current AI representations to make informed choices. This awareness comes from education and resources like the Better Images of AI project, which aim to make this information more accessible to a wider audience. Additionally, there’s a need to develop new visual associations for AI. Media rely on attention-grabbing images that are immediately recognisable, we need new visual metaphors and associations that more accurately represent AI.  

One Reality


> INTERVIEWER: So kind of a big question, but what do you feel is the most pressing ethical issue right now in relation to AI that you’ve been thinking about?

> ADRIEN: Besides the obvious discriminatory part of the dataset and outputs, I think one of the overlooked issues is the interface of these models. If we take ChatGPT for instance, the way there is a search bar and you put text in it expecting an answer, just like a web browser’s search bar is very misleading. It feels familiar, but it absolutely does not work in the same way. To take any output as an answer or as truth, while it is just giving the most probable next words is deceiving and I think that’s something we need to talk a bit more about.


One major problem with AI is its tendency to offer simplified answers to multifaceted questions, which can obscure complex perspectives and realities. This becomes especially relevant as AI systems are increasingly used in information retrieval and decision-making. For example, Google’s AI summarising search feature has been criticised for frequently presenting incorrect information. Additionally, AI’s tendency to reinforce existing biases and create filter bubbles poses a significant risk. Algorithms often prioritise content that aligns with users’ pre-existing views, exacerbating polarisation (Pariser, 2011). This is compounded when AI systems limit exposure to a variety of perspectives, potentially widening societal divides.

Metasynthography

(Adrien)

Adrien takes inspiration from the idea of metaphotography, which involves using photography to reflect on and critique the medium itself. In metaphotography, artists use the photographic process to comment on and challenge the conventions and practices of photography.

Building on this concept, Adrien has coined the term “meta-synthography” to describe his approach to digital art.


> ADRIEN: The term meta-synthography is one of the terms I have chosen to describe Digital arts in general. So it’s not properly established, that’s just me doing my collaging.

> INTERVIEWER: That’s great. You’re gonna coin a new word in this blog 😉


I asked Adrien what artists inspire him. He discusses the influence of Robert Ryman, a renowned painter celebrated for his minimalist approach that focuses on the process of painting itself. Ryman’s work often features layers of paint on canvas, emphasising the act of painting and making the medium and its processes central themes in his art.


> ADRIEN: I recently visited an exhibition of Robert Ryman, which kind of does the same with painting – he paints about painting on painting, with painting.

> INTERVIEWER:  Love that.

> ADRIEN: I thought that’s very interesting and I very much enjoy this kind of work, it talks about the medium…It’s  a bit conceptual, but it raises question about the medium… about the way we use it, about the way we consume it.

Image displays a large advertising board displaying a blank white image, the background is a grey clear sky

Adrien Limousin – Lorem Ipsum (2024 – ongoing)

As we navigate the evolving landscape of AI, the intersection of art and technology provides a crucial perspective on the impact and implications of these systems. By championing accurate representations and confronting inherent biases, Adrien’s work highlights the essential role  artists play in shaping a more nuanced and informed dialogue about AI. It’s not only important to highlight AI’s inner workings but also to recognise that imagery has the power to shape reality and our understanding of these technologies. Everyone has a role in creating AI that works for society, countering the hype and capitalist-driven narratives advanced by tech companies. Representations from communities, along with the voices of individuals and artists, are vital for sharing knowledge, making AI more accessible, and bringing attention to the experiences and perspectives often rendered invisible by AI systems and media narratives.


Adrien Limousin (interviewee) is a 25 years old french (post)photographer exploring the other side of images, currently studying at the National Superior School of Photography in Arles.

Cherry Benson (interviewer) is a Student Steward for Better Images of AI. She holds a degree in psychology from London Metropolitan University and is currently pursuing a Master’s in AI Ethics and Society at the University of Cambridge where her research centers on social AI. Her work on the intersection of AI and border control has been featured as a critical case study in the Cambridge Journal of Artificial Intelligence for how racial capitalism is deeply intertwined with the development and deployment of AI.

💬 Behind the Image with Yutong from Kingston School of Art

This year, we collaborated with Kingston School of Art to give MA students the task of creating their own better images of AI as part of their final project. 

In this mini-series of blog posts called ‘Behind the Images’, our Stewards are speaking to some of the students that participated in the module to understand the meaning of their images, as well as the motivations and challenges that they faced when creating their own better images of AI. Based on our assessment criteria, some of the images will also be uploaded to our library for anyone to use under a creative commons licence. 

In our third and final post, we go ‘Behind the Image’ with Yutong about her pieces, ‘Exploring AI’ and ‘Talking to AI’. Yutong intends that her art will challenge misconceptions about how humans interact with AI.

You can freely access and download ‘Talking to AI’ and both versions of ‘Exploring AI’ from our image library.

Both of Yutong’s images are available in our library, but as you might discover below, there were many challenges that she faced when developing these works. We greatly appreciate Yutong letting us publish her images and talking to us for this interview. We are hopeful that her work and our conversations will serve as further inspiration for other artists and academics who are exploring representations of AI.

Can you tell us a bit about your background and what drew you to the Kingston School of Art?

Yutong is from China and before starting the MA in Illustration at Kingston University, she completed an undergraduate major in Business Administration. What drew Yutong to Kingston School of Art was its highly regarded reputation for its illustration course. On another note, she enjoys how the illustration course at Kingston balances both the commercial and academic aspects of art – allowing Yutong to combine her previous studies with her creative passions. 

Could you talk me through the different parts of your images and the meaning behind them?

In both of her images, Yutong wishes to unpack the interactions between humans and AI – albeit from two different perspectives.

Talking to AI’

Firstly, ‘Talking to AI’ focuses on more accurately representing how AI works. Yutong uses a mirror to reflect how our current interactions with AI are based on our own prompts and commands. At present, AI cannot generate content independently so it reflects the thoughts and opinions that humans feed into systems. The binary code behind the mirror symbolises how human prompts and data are translated into computer language which powers AI. Yutong has used a mirror to capture an element between humans and AI interaction that is overlooked – the blurred transition between human work to AI generation.

‘Exploring AI’

Yutong’s second image, ‘Exploring AI’ aims to shed light on the nuanced interactions that humans have with AI on multiple levels. Firstly, the text, ‘Hi, I am AI’ pays homage to an iconic phrase in programming (‘Hello World’) which is often the first thing any coder learns how to write and it also forms the foundations of a coder’s understanding of a programming language’s syntax, structure, and execution process. Yutong thought this was fitting for her image as she wanted to represent the rich history and applications of AI which has its roots in basic code. 

Within ‘Exploring AI’, each grid square is used to represent the various applications of AI in different industries. The expanded text across multiple grid squares demonstrates how one AI tool can have uses across different industriesChatGPT is a prime example of this.

However, Yutong wants to also draw attention to the figures within each square which all interact with AI in complex and different ways. For example, some of the body language of the figures depict them to be variously frustrated, curious, playful, sceptical, affectionate, indifferent, or excited towards the text, ‘Hi, I am AI’.

Yutong wants to show how our human response to AI changes and varies contextually and it is driven by our own personal conceptions of AI. From her own observations, Yutong identified that most people either have a very positive or very negative opinion towards AI – but not many feel anything in between. By including all the different emotional responses towards AI in this image, Yutong hopes to introduce greater nuance into people’s perceptions of AI and help people to understand that AI can evoke different responses in different contexts. 

What was your inspiration/motivation for creating your images?

As an illustrator, Yutong found herself surrounded by artists that were fearful that AI would replace their role in society. Yutong found that people are often fearful of the unknown and things they cannot control. Therefore, being able to improve understanding of what AI is and how it works through her art, Yutong hopes that she can help her fellow creators face their fears and better understand their creative role in the face of AI. 

Through her art, ‘Exploring AI’ and ‘Talking to AI’, Yutong intends to challenge misconceptions about what AI is and how it works. As an AI user herself, she has realised that human illustrators cannot be replaced by AI – these systems are reliant on the works of humans and do not yet have the creative capabilities to replace artists. Yutong is hopeful that by being better educated on how AI integrates in society and how it works, artists can interact with AI to enhance their own creativity and works if they choose to do so. 

Was there a specific reason you focused on dispelling misconceptions about what AI looks like and how Chat-GPT (or other large language models) work? 

Yutong wanted to focus on how AI and humans interact in the creative industry and she was driven by her own misconceptions and personal interactions with AI tools. Yutong does not intend for her images to be critical of AI. Instead, she envisages that her images can help educate other artists and prompt them to explore how AI can be useful in their own works. 

Can you describe the process for creating this work?

From the outset, Yutong began to sketch her own perceptions and understandings about how AI and humans interact. The sketch below shows her initial inspiration. The point at which each shape overlaps represents how humans and AI can come together and create a new shape – this symbolises how our interactions with technology can unlock new ideas, feelings and also, challenges.

In this initial sketch, she chose to use different shapes to represent the universality of AI and how its diverse application means that AI doesn’t look like one thing – AI can underlay an automated email response, a weather forecast, or medical diagnosis. 

Yutong’s initial sketch for ‘Talking to AI’

The project aims to counteract common stereotypes and misconceptions about AI. How did you incorporate this goal into your artwork? 

In ‘Exploring AI’, Yutong wanted to introduce a more nuanced approach to AI representation by unifying different perspectives about how people feel, experience and apply AI in one image. From having discussions with people utilising AI in different industries, she recognised that those who were very optimistic about AI, didn’t recognise its shortfalls – and the same vice-versa. Yutong believes that humans have a role to help AI reach new technological advancements and AI can also help humans flourish. In Yutong’s own words, “we can make AI better, and AI can make us better”. 

Yutong found talking to people in the industry as well as conducting extensive research about AI very important to ensure that she could more accurately portray AI’s uses and functions. She points to the fact that she used binary code in ‘Talking to AI’ after researching that this is the most fundamental aspect of computer language which underpins many AI systems. 

What have been the biggest challenges in creating a ‘better image of AI’? Did you encounter any challenges in trying to represent AI in a more nuanced and realistic way?

Yutong reflects on the fact that no matter how much she rethought or restarted her ideas, there was always some level of bias in her depiction of AI because of her own subconscious feelings towards the technology. She also found it difficult to capture all the different applications of AI, as well as the various implications and technical features of the technology in a single visual image. 

Through tackling these challenges, Yutong became aware of why Better Images of AI is not called ‘Best Images of AI’ the latter would be impossible. She hopes that while she could not produce the ‘best image of AI’, her art can serve as a better image compared to those typically used in the media.

Based on our criteria for selecting images, we were pleased to accept both your images but asked you if it was possible to make amendments to ‘Exploring AI’ to make the figures more inclusive. What do you think of this feedback and was it something that you considered in your process? 

In Yutong’s image, ‘Exploring AI’, Better Images of AI made a request if an additional image could be made including these figures in different colours to better reflect the diverse world that we live in. Being inclusive is very important to Better Images of AI, especially as visuals of AI and those who are creating AI, are notoriously unrepresentative.

Yutong agreed that this development would be better to enhance the image and being inclusive in her art is something she is actively trying to improve. She reflects on this suggestion by saying, ‘just as different AI tools are unique, so are individual humans’. 

The two versions of ‘Exploring AI’ available on the Better Images of AI library

How has working on this project influenced your own views about AI and its impact? 

During this project, Yutong has been introduced to new ideas and been able to develop her own opinions about AI based on research from academic journals. She says that informing her opinions using sources from academia was beneficial compared to relying on information provided by news outlets and social media platforms which often contain their own biases and inaccuracies.

From this project, Yutong has been able to learn more about how AI could incorporate into her future career as a human and AI creator. She has become interested in the Nightshade tool that artists have been using to prevent AI companies using their art to train their AI systems without the owner’s consent. She envisages a future career where she could be working to help artists collaborate with AI companies – supporting the rights of creators and preserving the creativity of their art. 

What have you learned through this process that you would like to share with other artists and the public?

By chatting to various people interacting and using AI in different ways, Yutong has been introduced to richer ideas about the limits and benefits of AI. Yutong challenges others to talk to people who are working with AI or are impacted by its use to gain a more comprehensive understanding of the technology. She believes that it’s easy to gain a biased opinion about AI by relying on the information shared by a single source, like social media, so we should escape from these echo chambers. Yutong believes that it is so important that people diversify who they are surrounding themselves with to better recognise, challenge, and appreciate AI. 

Yutong (she/her) is an illustrator with whimsical ideas, also an animator and graphic designer.

👤 Behind the Image with Ying-Chieh from Kingston School of Art

This year, we collaborated with Kingston School of Art to give MA students the task of creating their own better images of AI as part of their final project. 

In this mini-series of blog posts called ‘Behind the Images’, our Stewards are speaking to some of the students that participated in the module to understand the meaning of their images, as well as the motivations and challenges that they faced when creating their own better images of AI. Based on our assessment criteria, some of the images will also be uploaded to our library for anyone to use under a creative commons licence. 

In our first post, we go ‘Behind the Images’ with Ying-Chieh Lee about her images, ‘Can Your Data Be Seen’ and ‘Who is Creating the Kawaii Girl?’. Ying-Chieh hopes that her art will raise awareness of how biases in AI emerge from homogenous datasets and unrepresentative groups of developers who can create AI to marginalise members of society, like women. 

You can freely access and download ‘Who is Creating the Kawaii Girl’ from our image library by clicking here.

‘Can Your Data Be Seen’ is not available in our library as it did not match all the criteria due to challenges which we explore below. However, we greatly appreciate Ying-Chieh letting us publish her images and talking to us. We are hopeful that her work and our conversation will serve as further inspiration for other artists and academics who are exploring representations of AI.

Can you tell us a bit about your background, and what drew you to the MA at Kingston University?

Ying-Chieh originally comes from Taiwan and has been creating art since she was about 10 years old. In her undergraduate, Ying-Chieh studied sculpture and then worked for a year. Whilst working, Ying-Chieh really missed drawing so decided to start freelance illustration but she wanted to develop her art skills further which led Ying-Chieh to Kingston School of Art. 

Could you talk me through the different parts of your images and the meaning behind them?

‘Can Your Data Be Seen?’

‘Can Your Data Be Seen?’ shows figures representing different subjects in datasets, but the cast light illustrates how only certain groups are captured in the training of AI models. Furthermore, the uniformity and factory-like depiction of the figures criticises how AI datasets often quantify the rich, lived experiences of humans into data points which do not capture the nuances and diversity of many human individuals. 

Ying-Chieh hopes that the image highlights the homogeneity of AI datasets and also draws attention to the invisibility of certain individuals who are not represented in training data. Those who are excluded from AI datasets are usually from marginalised communities, who are frequently surveilled, quantified and exploited in the AI pipeline, but are excluded from the benefits of AI systems due to the domination of privileged groups in datasets. 

‘Who’s Creating the Kawaii Girl’

In ‘Who’s Creating the Kawaii Girl’, Ying-Chieh shows a young female character in a school uniform which represents the Japanese artistic and cultural ‘Kawaii’ style. The Kawaii aesthetic symbolises childlike innocence, cuteness, and the quality of being lovable. Kawaii culture began to rise in Japan in the 1970s through anime, manga and merchandise collections – one of the most recognisable is the Hello Kitty brand. The ‘Kawaii’ aesthetic is often characterised by pastel colours, rounded shapes, and features which evoke vulnerability, like big eyes and small mouths. 

In the image, Ying-Chieh has placed the Kawaii Girl in the palm of an anonymous, sinister figure – this suggests a sense of vulnerability and power over the Girl. The faint web-like pattern on the figures and the background symbolises the unseen influence that AI has on how media is created and distributed that often reinforce stereotypes or facilitates exploitation. The image criticises the overwhelmingly male-dominated AI industry who frequently use technology and content generation tools to reinforce ideologies about women being controlled and subservient to men. For example, there has been a rise in nonconsensual deep fake pornography created by AI tools and also regressive stereotypes about gender roles being reinforced by information provided by large language models, like ChatGPT. Ying-Chieh hopes that ‘Who’s Creating the Kawaii Girl’ will challenge people to think about how AI can be misused and its potential to perpetuate harmful gender stereotypes that sexualise females. 

What was the inspiration/motivation for creating your image, ‘Can Your Data Be Seen’ and ‘Who’s Creating the Kawaii Girl?’? 

At the outset, Ying-Chieh wasn’t very familiar with AI or the negative uses and implications of the technology. To explore how it was being used, she looked on Facebook and found a group that was being used to share lots of offensive images of women which were generated by AI. When interrogating the group further, she realised that the group was not small, indeed, it had a large number of active users –  which were mostly men. This was Ying-Chieh’s initial inspiration for the image, ‘Who’s Creating the Kawaii Girl?’. 

However, this Facebook group also prompted Ying-Chieh to think deeper about how the users were able to generate these sexualised images of women and girls so easily. A lot of the images represented a very stereotypical model of attractiveness which prompted her to think about how the underlying datasets of these AI models were most probably very unrepresentative which reinforced stereotypical standards of beauty and attractiveness. 

Was there a specific reason you focussed on issues like data bias and gender oppression related to AI?

Gender equality has always been something that Ying-Chieh has been passionate about, but she had never considered how the issue related to AI. She came to realise how its relationship wasn’t that different to other industries which oppress women because AI is fundamentally produced by humans and fed by data that humans have created. Therefore, the problems with AI being used to harm women are not isolated in the technology, but rooted in systemic social injustices that have long mistreated and misrepresented women and other marginalised groups.

Ying-Chieh’s sketch of the AI ‘bias loop’

In her research stages, Ying-Chieh explored the ‘bias loop’ which represents how AI models are trained on data selected by humans or derived from historical data which will create biased images. At the same time, the images created by AI will serve as new training data, which will further embed our historical biases into future AI tools. The concept of the ‘bias loop’ resonated with Ying-Chieh’s interest in gender equality and made her concerned for the uses and developments of AI which privileging some groups at the expense of others, especially where this repeats itself and causes inescapable cycles of injustice. 

Can you describe the process for creating this work?

Ying-Chieh started from developing some initial sketches and engaging in discussions with Jane, the programme coordinator, about her work. As you can see below, ‘Whos’ Creating the Kawaii Girl’ has evolved significantly from its initial sketch but ‘Can Your Data Be Seen?’ has remained quite similar to Ying-Chieh’s original design. 

The initial sketches of ‘Can Your Data Be Seen?’ (left) and ‘Who’s Creating the Kawaii Girl?’

Ying-Chieh also engaged in some activities during classes which helped her to learn more about AI and its ethical implications. One of these games, ‘You Say, I Draw’ involved one student describing an image and the other student drawing the image purely relying on their partner’s description without knowing what they were drawing.

This game highlighted the role that data providers and prompters play in the development of AI and challenged Ying-Chieh to think more carefully about how data was being used to train content generation tools. During the game, she realised that the personality, background, and experiences of the prompter really influenced what the resulting image looked like. In the same way, the type of data and the developers creating AI tools can really influence the final outputs and results of a system. 

An image of the results from the ‘You Say, I Draw’ activity

Better Images of AI aims to counteract common stereotypes and misconceptions about AI. How did you incorporate this goal into your artwork? 

Ying-Chieh’s aim was to explore and address biases present in AI models in order to contribute to the Better Images of AI mission so that the future development of AI can be more diverse and inclusive. She hopes that her illustrations will make it easier for the public to understand issues about biases in AI which are often inaccessible or shielded from wider comprehension.

Her images draw more attention to how AI’s training data is bias and how AI is being used to reinforce gender stereotypes about women. From this, Ying-Chieh hopes that further action can be taken to improve data collection and processing methods as well as more laws and rules about limits to image generation where it exploits or harms individuals. 

What have been the biggest challenges of creating a ‘better image of AI’? Did you encounter any challenges in trying to represent AI in a more nuanced and realistic way? 

Ying-Chieh spoke about her challenges in trying to strike the right balance between designing images that could be widely used and recognised by audiences as related to AI but also not falling into any common tropes that misrepresented AI (like robots, descending code, the colour blue). She also found it difficult to not make images too metaphorical to the extent that they may be misinterpreted by audiences.

Based on our criteria for selecting images, we were pleased to accept, ‘Who’s Creating the Kawaii Girl?’, but had the difficult decision to not upload ‘Can Your Data Be Seen’ based on the fact that it didn’t communicate and conceptualise AI enough. What do you think of this feedback and was it something that you considered in the process? 


Ying-Chieh shared that she had been continuous that her images would not be easily recognisable as communicating ideas about AI throughout the design process. She made some efforts to counteract this, for example, on ‘Can Your Data Be Seen’ she made the figures all identical to represent data points and the lighter coloured lines on the faces and bodies of the figures represent the technical elements behind AI image recognition technology.

How has working on this project influenced your own views on AI and its impact? 

Before starting this project, Ying-Chieh said that her opinion towards AI had been quite positive. She was largely influenced by things that she had seen and read in the news about how AI was going to benefit society. However, from her research on Facebook, she has become increasingly aware that this is not entirely true. There are many dangerous ways that AI can be used which are already lurking in the shadows of our daily lives.

 What have you learned through this process that you would like to share with other artists or the public?

The biggest takeaway from this project for Ying-Chieh is how camera angles, zooming, or object positioning can strongly influence the message that an image conveys. For example, in the initial sketches of ‘Can Your Data Be Seen’, Ying-Chieh explored how she could best capture the relationship of power through different depths of perspective.  

Various early sketches of ‘Can Your Data Be Seen’ from different depths of perspective

Furthermore, when exploring ideas about how to reflect the oppressive nature of AI, Ying-Chieh enlarged the shadow’s presence in the frame for ‘Who’s Creating the Kawaii Girl’. By doing this, the shadow reinforces the strong power that elite groups have over the creation of content about marginalised groups which is often hidden and kept secret from wider knowledge. 

Ying-Chieh’s exploration of how the photographer’s angle can reflect different positions of power and vulnerability

Ying-Chieh Lee (she/her) is a visual creator, illustrator, and comic artist from Taiwan. Her work often focuses on women-related themes and realistic, dark-style comics.


Handmade, Remade, Unmade A.I.

Two digitally illustrated green playing cards on a white background, with the letters A and I in capitals and lowercase calligraphy over modified photographs of human mouths in profile.

The Journey of Alina Constantin’s Art

Alina’s image, Handmade A.I., was one of the first additions to the Better Images of AI repository. The description affixed to the image on the site outlines its ‘alternative redefinition of AI’, bringing back into play the elements of human interaction which are so frequently excluded from discussions of the tech. Yet now, a few months on from the introduction of the image to the site, Alina’s work itself has undergone some ‘alternative redefinition’. This blog post explores the journey of this particular image, from the details of its conception to its numerous uses since: How has the image itself been changed, adapted in significance, semantically used? 

Alina Constantin is a multicultural game designer, artist and organiser whose work focuses on unearthing human-sized stories out of large systems. For this piece, some of the principles of machine learning like interpretation, classification, and prioritisation were encoded as the more physical components of human interaction: ‘hands, mouths and handwritten typefaces’, forcing us to consider our relationship to technology differently. We caught up with Alina to discuss further the process (and meaning) behind the work.

What have been the biggest challenges in creating Better Images of AI?

Representing AI comes with several big challenges. The first is the ongoing inundation of our collective imagination with skewed imagery, falsely representing these technologies in practice, in the name of simplification, sensationalism, and our human impulse towards personification. The second challenge is the absence of any single agreed-upon definition of AI, and obviously the complexity of the topic itself.

What was your approach to this piece?

My approach was largely an intricate process of translation. To stay focused upon the ‘why of A.I’ in practical terms, I chose to focus on elements of speech, also wanting to highlight the human sources of our algorithms in hand drawing letters and typefaces. 

I asked questions, and selected imagery that could be both evocative and different. For the back side of the cards, not visible in this image, I bridged the interpretive logic of tarot with the mapping logic of sociology, choosing a range of 56 words from varying fields starting with A/I to allow for more personal and specific definitions of A.I. To take this idea further, I then mapped the idea to 8 different chess moves, extending into a historical chess puzzle that made its way into a theatrical card deck, which you can play with here. You can see more of the process of this whole project here.

This process of translating A.I via my own artist’s tool set of stories/gameplay was highly productive, requiring me to narrow down my thinking to components of A.I logic which could be expressed and understood by individuals with or without a background in tech. The importance of prototyping, and discussing these ideas with audiences both familiar and unfamiliar with AI helped me validate and adjust my own understanding and representation–a crucial step for all of us to assure broader representation within the sector.

So how has Alina’s Better Image been used? Which meanings have been drawn out, and how has the image been redefined in practice? 

One implementation of ‘Handmade A.I.’, on the website of one of our affiliated organisations We and AI, remains largely aligned with the artist’s reading of it. According to We and AI, the image was chosen due to its re-centring of the human within the AI conversation: the human hands still hold the cards, humanity are responsible for their shuffling, their design (though not necessarily completely in control of which ones are dealt.) Human agency continues to direct the technology, not the other way round. As a key tenet of the organisation, and a key element of the image identified by Alina, this all adds up. 

https://weandai.org/, use of Alina’s image

A similar usage by the Universität Hamburg, to accompany a lecture on responsibility in the AI field, follows a similar logic. The additional slant of human agency considered from a human rights perspective again broadens Alina’s initial image. The components of human interaction which she has featured expand to a more universal representation of not just human input to these technologies but human culpability–the blood, in effect, is on our hands. 

Universität Hamburg use of Alina’s image

Another implementation, this time by the Digital Freedom Fund, comes with an article concerning the importance of our language around these new technologies. Deviating slightly from the visual, and more into the semantics of artificial intelligence, the use may at first seem slightly unrelated. However, as the content of the article develops, concerns surrounding the ‘technocentrism’ rather than anthropocentrism in our discussions of AI become a focal point. Alina’s image captures the need to reclaim language surrounding these technologies, placing the cards firmly back in human hands. The article directly states, ‘Every algorithm is the result of a desire expressed by a person or a group of persons’ (Meyer, 2022.) Technology is not neutral. Like a pack of playing cards, it is always humanity which creates and shuffles the deck. 

Digital Freedom Fund use of Alina’s image

This is not the only instance in which Alina’s image has been used to illustrate the relation of AI and language. The question “Can AI really write like a human?” seems to be on everyone’s lips, and ‘Handmade A.I.’ , with its deliberately humanoid typeface, its natural visual partner. In a blog post for LSE, Marco Lehner (of BR AI+) discusses employment of a GPT-3 bot, and whilst allowing for slightly more nuance, ultimately reaches a similar crux– human involvement remains central, no matter how much ‘automation’ we attempt.

Even as ‘better’ images such as Alina’s are provided, we still see the same stock images used over and over again. Issues surrounding the speed and need for images in journalistic settings, as discussed by Martin Bryant in our previous blog post, mean that people will continue to almost instinctively reach for the ‘easy’ option. But when asked to explain what exactly these images are providing to the piece, there’s often a marked silence. This image of a humanoid robot is meaningless– Alina’s images are specific; they deal in the realities of AI, in a real facet of the technology, and are thus not universally applicable. They relate to considerations of human agency, responsible AI practice, and don’t (unlike the stock photos) act to the detriment of public understanding of our tech future.